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Chapter 2 considers Residential Schools beginning in the 1870s and outlines government beliefs about how Indigenous peoples should live with the aim of establishing schools for young children to forget their languages
The only evidence the medical examiner recovers is a torn piece of paper inside her bra: a hymnal written in English and Ojibwe
the private life of the female chief
prisoner rights
1953-1988 by Lianne C
Walking the Old Road : A People’s History of Chippewa City and the Grand Marais Anishinaabe Love Chapter 2 considers Residential SchoolsStaci Lola Drouillard, a descendant of the Grand Portage Band of Lake Superior Anishinaabe. Walking the Old Road revisits a time when generations of Ojibwe ancestors called the lost community of Chippewa City home. Staci Lola Drouillard, whose family once lived in Chippewa City, draws on memories, family history, historical analysis, and testimony passed down through generations to conduct us through the ages of early European contact, government land
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